not believe in divine inspiration of OT authors, if they believe that a prophet like Jeremiah thought that he wrote God’s Word, that intention has to be projected onto the process of interpreting the texts in Jeremiah in terms of how the prophet would likely have perceived the authorial implications of writing under such inspiration.67 In this regard, typology can be called contextual exegesis within the framework of the canon since it primarily involves the interpretation and elucidation of the